Sunday, June 14, 2026
FB X LI YT
Breaking
ABIOLA AND THE ANCIENT JOURNEY OF JUNE 12 – By Dare Babarinsa, CON Otunba Bimbo Ashiru, Group Chairman of Oodua Investment Company Limited, speaks at the Think Yoruba First 4th Global Conference. A proud moment for Yoruba land as he addresses the gathering on regional unity and progress. Representative from the DAWN Commission speaks at the Think Yoruba First 4th Global Conference, addressing the gathering on regional integration, collaboration with Think Yoruba First, and the future of Yoruba land in a multipolar world. The event was held in partnership with the DAWN Commission. Otunba Deji Osibogun, Convener of Yoruba Koya Leadership and Training Foundation, speaks at the Think Yoruba First 4th Global Conference. He addressed the gathering on leadership development, grassroots mobilisation, and the urgent need to build the next generation of Yoruba leaders. Oba Francis Olusola Alao, the Olugbon of Orile-Igbon Kingdom, speaks at the Think Yoruba First 4th Global Conference. The royal father spoke on the critical role of traditional institutions in securing the nation and praised Think Yoruba First for their tireless work in advancing the cause of Yoruba land, declaring that the movement is the future of Yoruba progress and unity. “No One Is More Qualified Than Me” – Senator Dickson Declares Obi Not Doing NDC Any Favour Caribbean Nation Opens Doors: Grenada Grants Nigerians Visa-Free Access, Seeks Direct Flights and Investment Economic Invasion, Physical and Psychological Warfare on Yoruba Land
NEWS

OPINION: Yoruba Land Must Remain Firm Against Any Form of Religious Extremism

November 15, 2025 3 min read

By Ayinde Adeleke
November 15, 2025

The recent claim that “when Muslims become the majority in 40 years, non-Muslims will have to convert, pay jizya or face death under Sharia rule”, alongside reports of extremist clerics being welcomed at a mosque in Lekki, raises an issue that must be addressed from a Yoruba standpoint.

Yoruba land has a long and consistent history of religious coexistence. For centuries, Christianity, Islam, and traditional beliefs have lived side by side in the same households and communities without conflict. This balance is a defining feature of Yoruba society and a major reason the region has remained stable despite Nigeria’s wider religious tensions.

Any rhetoric that promotes religious domination or imagines a future where one faith seeks to subjugate others runs contrary to the core principles of Yoruba identity. It does not reflect our history, our values, or the social order that has kept our communities cohesive.

The Yoruba worldview is conservative in the sense of order, respect, and community harmony, but it is not extremist. Yoruba land has never accepted ideologies that attempt to impose a single religious identity on everyone. Attempts to introduce such narratives, therefore, represent a direct challenge to the stability of the region.

Lekki, despite its modern and cosmopolitan character, remains part of Yoruba land. The presence of clerics promoting islamization rhetoric in such an environment should not be seen as a minor incident. It reflects a growing trend of extremist messages entering spaces that have traditionally resisted such ideas. Yoruba leaders, religious institutions, and community influencers must pay close attention and respond with clarity.

There is also a growing public perception that certain financial institutions, including Jaiz Bank, may be indirectly enabling the spread of extremist religious messaging through the individuals or groups they choose to empower or associate with. While there is no confirmed evidence directly linking the bank to extremist activity, these concerns highlight the need for greater scrutiny. In a sensitive multi-religious environment like Nigeria, financial institutions must be mindful of how their partnerships and platforms shape public trust and influence societal narratives.

This issue is not about Islam as a religion. Yoruba Muslims have historically practiced their faith peacefully and have often been the strongest defenders of interfaith harmony in the region. The concern is specifically about extremist rhetoric, rhetoric that does not align with Yoruba culture, our plural heritage, or Nigeria’s constitutional principles.

Yoruba society cannot afford to normalize such messages. The responsibility lies with religious leaders, traditional institutions, community bodies, and individual citizens to ensure that extremist teachings do not gain legitimacy or influence in our communities.

Yoruba land must remain a place where all faiths coexist without fear; where no group is positioned above another; and where extremist ideologies regardless of their source are identified early and rejected decisively.

The strength of the Yoruba nation has always been its ability to balance diversity. Preserving that balance is essential for our continued stability and for the future we intend to secure.