By Adejumo David Adebayo
History belongs to those willing to fight for what they desire.
Oserheimen Osunbor from Edo Central had eighteen months,
Adams Oshiomhole from the North had eight years and
the incumbent Andrew Obaseki from Edo South is rounding up his eight years.
The Labour Party is fielding Olumide Akpata to succeed the incumbent Gov. Obaseki from the same Edo South and even the same LGA touting โzoning principleโ that birthed their entire movement.
Imo and Edo Versus “LP Top to Bottom”
Consequently, they reelected Hope Uzodinma, the APC candidate, whose candidature and party were despised.Imo natives had written comments on social media pleading with non-Imo citizens and indigenes to stay out of the Imo election.
They have also abandoned their support of the “Labour Party Top to Bottom,” which they had previously advocated for, and they have begun chanting “Awalokan,” which is a popular slogan coined by President Bola Tinubu during his campaign and means “It’s our Turn.”
A similar chant is being emitted by Obidients from the Edo South Senatorial Zone, rejecting the Labour Party Candidate, Olumide Akpata.
In addition to the fact that many Obidients of Edo State Origin are rejecting Olumide Akpata, the Labour Party candidate, he is being rejected because of his “Yorรนbรก Names” as opposed to Edo/Edoid names.


If Olumide Akpata is truly of Yorรนbรก descent, then why would a “Yorรนbรก man be Governor of Edo State,” as many of them have questioned.
Since Edo Descents with Yorubรก names have faced prejudice, marginalisation, and exclusion for many years, the reaction is not absurd.

Interestingly, the same Obidients who had campaigned on the platform of rejecting ethnicityโwhich they called bigotry, religion, and sectarianismโthat many of their Yorubรก Obidient counterparts had bought into and which was the foundation for the outcomes of the presidential and subsequent Lagos gubernatorial elections are now saying, “Awalokan.“
Could you find it noteworthy that the same Obidients who considered Lagos to be a state in Nigeria, with complete jurisdiction to meddle in its subnational politics and elections, are now arguing that non-Edo Citizens or Indigenous people should not have any voice in Edo politics or elections?
The same Edo Obidients who, with their Eastern Overlords, justified meddling in the Lagos Gubernatorial Election to control its result by citing tax payments as justification is now warning Yorรนbรก Obidients and all other non-Edo Citizens/Indigenes to avoid meddling in the Edo State Election. Found this to be interesting?
Aren’t they the same Obidients who considered the phrase “Our Lagos” to be xenophobic and discriminatory, now chanting “Our Edo”?
Will Yorรนbรก Obidients Ronu?
I just feel sorry for the Yorubรก Obidients who fell victim to the De-ethnization programme and avoided Identity Politics, while those who had been advising them were turning back on them.
The same Yorรนbรก Obidients deny and denigrate their yorubaness for Bola Tinubu’s election; they hate their parents and curse the wombs that gave birth to them on the altar of Obidient Solidarity, De-ethnization, and the fight against identity politics.
I wonder how they would feel now that they witness their fellow Obidients of Igbo and Edo Origins participating in high-level identity politics, xenophobia, and prejudice against those who are not Igbo or Edo.
If Edo State believed to be Obidient Headquarters could be rejecting Olumide Akpata based solely on his identity, then the Yorรนbรก Obidients have nothing to fear.
There is a question that demands an answer: Will Yorรนbรก wing of Obidient Group Ronu?โฉ
